A very interesting anthology I am currently working on together with excellent co-editors, is about to be released by Routledge, in June 2019. The idea for such edition was conceived in the aftermath of the International Workshop in Oslo on the Philosophy of Late Antiquity, that was held at the Department of Philosophy in the University of Oslo, in December 2016. The volume Platonism and Christian Thought in Late Antiquity contains 15 essays and an Introductory chapter that cover topics on the interface between Platonism and Christian thought in this period. The authors, who are scholars from several disciplines, contribute on topics distributed in 4 parts:
I. Methodologies
Sébastian Morlet, on The Agreement of Christianity and Platonic Philosophy from Justin Martyr to Eusebius
Christina Hoenig, on Augustine and the “Prophecy” of Plato, Tim. 29c3
Christine Hecht, on Porphyry’s Daemons as a Threat for the Christians
II. Cosmology
Enrico Moro, on Patristic Reflections on Formless Matter
Eyjólfur Kjalar Emilsson, on Plotinus’ Doctrine of Badness as Matter in Ennead I.8. [51]
Torstein Theodor Tollefsen, on Proclus, Philoponus, and Maximus: The Paradigm of the World and Temporal Beginning
III. Metaphysics
Lars Fredrik Janby, on Christ and Pythagoras: Augustine’s Early Philosophy of Number
Daniel J. Tolan, on The Impact of Ὁμοούσιον on the Divine Ideas
Panagiotis G. Pavlos, on Theurgy in Dionysius the Areopagite
Dimitrios A. Vasilakis, On the Meaning of Hierarchy in Dionysius the Areopagite
Sebastian Mateiescu, on The Doctrine of Immanent Realism in Maximus the Confessor
Jordan Daniel Wood, on That and How Perichōresis Differs from Participation: The Case of Maximus the Confessor
IV. Ethics
Emma Brown Dewhurst, on Apophaticism in the Search for Knowledge: Love as a Key Difference in Neoplatonic and Christian Epistemology
Adrian Pirtea, on The Origin of Passions in Neoplatonic and Early Christian Thought: Porphyry of Tyre and Evagrius Ponticus
Tomas Ekenberg, on Augustine on Eudaimonia as Life Project and Object of Desire
The book is part of the Routledge Studies in the Philosophy and Theology in Late Antiquity, directed by Mark Edwards and Lewis Ayres.
Check it out: